By Audrey Bauman

Once again today, I want to remind you that Romans addresses a very new situation. Prior to Jesus coming to earth, Israel was God’s special people and nation.  They were to spread the news of who God is and draw other people/nations to God.   Unfortunately, they got sidetracked into keeping rules and regulations, and got conceited about their special status with God.  

Jesus’ coming changed everything!  Now the way to God is through faith in Jesus’ death and resurrection. Anyone can come to God that way – both Jew and Gentile.   

In this chapter, Paul answers a question that came up because people wondered if God had completely rejected Israel because Israel had rejected Jesus, their Messiah. Paul assured them that God still is involved with Israel, but for the moment, the good news of salvation is entrusted to the Gentiles to spread.  He warns Gentiles not to get proud or arrogant, thinking they are better than the Jews since they appear to have God’s favour. Other Bible prophecies say that the Jewish nation will acknowledge Jesus as their Messiah around the Second Coming of Christ.

I think this chapter explains itself well.  I decided to use The Message for this chapter, because the modern wording is easier to read. So, read the whole chapter, and become acquainted with God’s plans for both Jews and Gentiles.

Romans 11 – The Message

^1-2 Does this mean, then, that God is so fed up with Israel that he’ll have nothing more to do with them? Hardly. Remember that I, the one writing these things, am an Israelite, a descendant of Abraham out of the tribe of Benjamin. You can’t get much more Semitic than that! So we’re not talking about repudiation. God has been too long involved with Israel, has too much invested, to simply wash his hands of them.

^2-6 Do you remember that time Elijah was agonizing over this same Israel and cried out in prayer?

God, they murdered your prophets,
 They trashed your altars;
 I’m the only one left and now they’re after me!

And do you remember God’s answer?

I still have seven thousand who haven’t quit,
 Seven thousand who are loyal to the finish.

It’s the same today. There’s a fiercely loyal minority still—not many, perhaps, but probably more than you think. They’re holding on, not because of what they think they’re going to get out of it, but because they’re convinced of God’s grace and purpose in choosing them. If they were only thinking of their own immediate self-interest, they would have left long ago.

^7-10 And then what happened? Well, when Israel tried to be right with God on her own, pursuing her own self-interest, she didn’t succeed. The chosen ones of God were those who let God pursue his interest in them, and as a result received his stamp of legitimacy. The “self-interest Israel” became thick-skinned toward God. Moses and Isaiah both commented on this:

Fed up with their quarrelsome, self-centered ways,
     God blurred their eyes and dulled their ears,
 Shut them in on themselves in a hall of mirrors,
     and they’re there to this day.

David was upset about the same thing:

I hope they get sick eating self-serving meals,
     break a leg walking their self-serving ways.
 I hope they go blind staring in their mirrors,
     get ulcers from playing at god.

Pruning and Grafting Branches

^11-12 The next question is, “Are they down for the count? Are they out of this for good?” And the answer is a clear-cut No. Ironically when they walked out, they left the door open and the outsiders walked in. But the next thing you know, the Jews were starting to wonder if perhaps they had walked out on a good thing. Now, if their leaving triggered this worldwide coming of non-Jewish outsiders to God’s kingdom, just imagine the effect of their coming back! What a homecoming!

^13-15 But I don’t want to go on about them. It’s you, the outsiders, that I’m concerned with now. Because my personal assignment is focused on the so-called outsiders, I make as much of this as I can when I’m among my Israelite kin, the so-called insiders, hoping they’ll realize what they’re missing and want to get in on what God is doing. If their falling out initiated this worldwide coming together, their recovery is going to set off something even better: mass homecoming! If the first thing the Jews did, even though it was wrong for them, turned out for your good, just think what’s going to happen when they get it right!

^16-18 Behind and underneath all this there is a holy, God-planted, God-tended root. If the primary root of the tree is holy, there’s bound to be some holy fruit. Some of the tree’s branches were pruned and you wild olive shoots were grafted in. Yet the fact that you are now fed by that rich and holy root gives you no cause to crow over the pruned branches. Remember, you aren’t feeding the root; the root is feeding you.

^19-20 It’s certainly possible to say, “Other branches were pruned so that I could be grafted in!” Well and good. But they were pruned because they were deadwood, no longer connected by belief and commitment to the root. The only reason you’re on the tree is because your graft “took” when you believed, and because you’re connected to that belief-nurturing root. So don’t get cocky and strut your branch. Be humbly mindful of the root that keeps you lithe and green.

^21-22 If God didn’t think twice about taking pruning shears to the natural branches, why would he hesitate over you? He wouldn’t give it a second thought. Make sure you stay alert to these qualities of gentle kindness and ruthless severity that exist side by side in God—ruthless with the deadwood, gentle with the grafted shoot. But don’t presume on this gentleness. The moment you become deadwood, you’re out of there.

^23-24 And don’t get to feeling superior to those pruned branches down on the ground. If they don’t persist in remaining deadwood, they could very well get grafted back in. God can do that. He can perform miracle grafts. Why, if he could graft you—branches cut from a tree out in the wild—into an orchard tree, he certainly isn’t going to have any trouble grafting branches back into the tree they grew from in the first place. Just be glad you’re in the tree, and hope for the best for the others.

A Complete Israel

^25-29 I want to lay all this out on the table as clearly as I can, friends. This is complicated. It would be easy to misinterpret what’s going on and arrogantly assume that you’re royalty and they’re just rabble, out on their ears for good. But that’s not it at all. This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house. Before it’s all over, there will be a complete Israel. As it is written,

A champion will stride down from the mountain of Zion;
     he’ll clean house in Jacob.
 And this is my commitment to my people:
     removal of their sins.

From your point of view as you hear and embrace the good news of the Message, it looks like the Jews are God’s enemies. But looked at from the long-range perspective of God’s overall purpose, they remain God’s oldest friends. God’s gifts and God’s call are under full warranty—never canceled, never rescinded.

^30-32 There was a time not so long ago when you were on the outs with God. But then the Jews slammed the door on him and things opened up for you. Now they are on the outs. But with the door held wide open for you, they have a way back in. In one way or another, God makes sure that we all experience what it means to be outside so that he can personally open the door and welcome us back in.

^33-36 Have you ever come on anything quite like this extravagant generosity of God, this deep, deep wisdom? It’s way over our heads. We’ll never figure it out.

Is there anyone around who can explain God?
 Anyone smart enough to tell him what to do?
 Anyone who has done him such a huge favor
     that God has to ask his advice?
 Everything comes from him;
 Everything happens through him;
 Everything ends up in him.
 Always glory! Always praise!
     Yes. Yes. Yes.

The verses I especially love are those last three.  Here they are in another translation:

“Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! For who has known the mind of the Lord, or who became His counselor?  Or who has first given to Him that it might be paid back to him again?  For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.”  (NASB)

Read them over a couple of times and let them soak into your mind and heart.  

Way too many times I find I question God and wonder what He is doing. It’s not just the Jews and Gentiles in Paul's day that questioned what God was doing.  I'm sure that is still you and me in 2025. It's difficult to grasp that God is in control, and yet each of us has our own mind too. We think we know what is best. We carefully think about situations that come up in our lives, and we think we have the answer. If things don't go the way we'd like them to, we wonder if God really cares. Is He really in control? Why would He let that happen if He loved us?

I need to read verses 33 to 36, and rest assured that we need to accept what happens in our lives as something God has in His plan.  I need to remember “this extravagant generosity of God, this deep, deep wisdom”.

Amen

 Our song for today is Lion and the Lamb by Big Daddy Weave.